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Better not easier

CommunityHeadshotThere’s something about human nature that’s deeply tribal. We enjoy knowing who’s on our team and who’s not and we become profoundly attached to our team. We don’t even need any rational basis for becoming tribal. Go to any professional sport and watch opposing fans get into fist fights. The players on the teams aren’t from the cities they represent. The fans aren’t necessarily from those cities either. Literally, the only difference between the teams is the names on the jerseys and the colours of those jerseys. And yet the fans will become so deeply committed they’ll actually engage in fistfights.

Even when it’s profoundly irrational we all get lost in deciding who’s on our side and who’s not. Put another way, we all get lost in deciding who’s “us” and who’s “them”.

In the Christian community, we have received this beautiful image of the Body of Christ. It represents the reality that all Christian’s are part of each other. As St. Paul said over and over and over, there is no distinction of gender, social class, or ethnicity. It was, when Paul first wrote it, a deeply revolutionary and profoundly challenging truth. I can only wish that it wasn’t still.

The idea that we are all one body remains revolutionary. Our deeply tribal nature causes us to fall back into determining “us” and “them” based on every distinction, both rational and irrational, that we can construct. Gender, sexuality, ethnicity, skin colour, place of birth, age, wealth or poverty, education, social class, and, of course, religion. The beautiful gift of the Body of Christ should prevent us from making tribes of every small distinction but it doesn’t prevent us from making tribes based on religious faith or practice.

Of course, our faith should prevent that. As theists we believe that we all spring from the same source. All of us have our beginning and ending in God. Every life, every thing that is, came from the heart of God. Even if we wish to draw people deeper into faith through Christ we cannot see others as anything but siblings born from the same Eternal Parent.

But it’s easier to play games of ‘us’ and ‘them.’ There’s no easier way to win an election or a referendum. There’s no easier way to get a congregation to unify. Pick someone as “them” and paint them as the opposition. Our long rooted tribalism will solidify and we’ll stand to strengthen and defend our borders.

Easier, however, doesn’t mean better. Shutting out “them” doesn’t make a better or safer or stronger congregation, community, country, or world. It might feel more comfortable for a while. But it won’t be long before there’s a new “them” in town and the comfort will be gone and we’ll be back to where we started.

And while we’re doing that we’ll be missing the richness and depth of the siblings we have from God. The family members who may or may not be members of the Body of Christ but who were created by the same Eternal Parent and by the same Eternal Love.

Exploring the depth, joy, and richness of our siblings will take work. It will take discipline, mutual support, and mutual love. It won’t be easier. But it will be better.

About Trevor Freeman

Trevor Freeman serves the parish of St. Mary’s East Kelowna and is the Executive Archdeacon for the Diocese of Kootenay. He still has days where he looks around and can’t quite believe how far God has brought him. During downtime he can be found with a good book, a properly strong cup of tea, at the gym, or playing golf badly. And if he’s honest, binge watching Netflix.
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3 Responses to Better not easier

  1. Yes it will take discipline, also an open mind. The Federal government has opened the door to open expression, and it is time for the churches to do so.

    • Thanks for this. I think the challenge for us is to be innocently curious about others. It is relatively easy to welcome those we like or for whom we feel empathy. Innocent curiousity becomes more challenging when we actively disagree or are unsure of someone or some group.

      In other words, I hope we can apply this to refugees, immigrants, LGBT, committed conservatives, fundamentalists, and anyone else who might push our buttons. 🙂

  2. The door has to be open for all to enter ,we have even had Sikhs come to a Sunday service,but that being said we can’t modify the gospel message to cater to those in the congregation ,even if it causes tension . The gospel must presented in truth and love. not in contradiction to the “the faith that was once for all delivered to the saints.”

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