Traditions vary widely about what services are held and look like throughout Holy Week, and clerics, worship committees, altar guilds, choirs, those preparing orders of service, and many more are diligently getting ready! What are some of your favourite traditions of the week? How does it look and feel in the context of your community?
The community I serve will begin its annual Palm Project this week, making more than 4,000 palm crosses and preparing about the same number of palm strips to go out to church communities near and far from many different denominations. The work of so many people here means that the day is celebratory and festive. Palms adorn the pews, the pillars, and stand in place of flowers. The procession that starts the service is exciting and joyful. The past few years, with permission, we’ve moved the passion gospel to the end of the service. It’s helped us to continue to hold the tension between the joy and parody of Jesus entering Jerusalem with the depths of what the week holds and makes present. In more and more places, concerns about the ethics of sustainable palm acquisition, or the fact that palms are less ubiquitous in our climate, mean that some communities use branches local to where they are. How do you make sense of this rich day?
Holy Monday, Holy Tuesday, Spy Wednesday
There’s something deeply moving about quiet and small eucharists on these days. The richness of the stories from John’s gospel as we move closer to Jesus being seized and condemned inspire reflection and prayer. The story of the woman washing and anointing Jesus’s feet on Tuesday mean that in some dioceses, clerics will gather for the annual Chrism Mass, when the bishop will bless the oil for baptism and anointing for healing for the year ahead. The scent of her loving action must have filled the room—how does it linger where you are? Will there be services with prayers for healing?
It would be interesting to know just how many communities will gather for a potluck feast this night! In some places, the eucharist will be shared amid that meal. In the community I serve, we will move upstairs from the halls to the nave after the meal. We divide up the readings a little differently than normal, after we hear the story of the exodus from Egypt. We hear the first section of the gospel for the day, reflect briefly on it, and offer foot-washing for all. We hear the second section, reflect, and share the peace. Then we hear the epistle, reflect, and share in the eucharist. The remaining elements are taken solemnly to the chapel, and the ornaments of the church are stripped. The altar is washed with a branch of yew. We leave in silence, and some stay behind to wait and pray before the reserved sacrament on the altar in the chapel.
I suspect there are even more local variations for Good Friday than for any other day in Holy Week!
If your custom is to meditate on the Seven Last Words from the Cross, how do you leave space between the different readings and reflections to help folk to ponder?
What do the clerics and servers wear? Many communities are used to only plain black cassocks, or plain white albs. In some places, red stoles are worn, or put on for the administration of the reserved sacrament. Some places use black vestments. How will vesture help the community enter into the mystery of Christ’s death?
If you venerate the cross, what will it look like? Will it be in place before the service, or be brought in? How will you leave space for people to come forward and interact if they are moved to do so?
The morning office doesn’t seem to be in wide-spread use, but if Altar Guild members are coming into prepare for the Vigil or the next morning, it can be deeply moving to spend a few minutes together in prayer with the propers on page 320 of the BAS. It’s a powerful way to frame the preparations as waiting as we long to celebrate the resurrection.